Esther is a daughter to the famous
Niger Delta freedom fighter, the late Major Isaac Adaka Boro. She talks
about her father’s ideals with us
Tell us about yourself.
I am Esther Boro, daughter to the late Major Isaac Adaka Boro and Roseline Agidi Boro, a retired Superintendent of Police.
What childhood experience with your father do you remember?
My early childhood started in Maroko,
Lagos. At the age of 12, my late grandfather, Chief J.P. Boro, sent for
me and my younger brother, Felix, to join him in Port Harcourt, Rivers
State. It was in Maroko that I saw him last. I still see that image till
today. He and a few persons came to my grandfather’s house in Maroko.
We were all children sleeping on the ground and no adult was present. He
walked in very demonstratively, agile and looked around. I opened my
eyes to take a glance at him. He looked around and there was no adult to
speak to and he left, waving at me. That was my last image of him.
Did he speak with you?
No, in those days, parents did not use
to speak with children. But I do recall what my mother told me that when
he was in prison, he asked her to bring me to see him because I was his
favourite child.
Did you see him?
Yes, but I was just scared of the chains
he had on him. He was imprisoned for treason at the time. It was in
1966 and I was three years old. Imagine, at that impressionable age, I
saw him tied up in chains — both legs and hands. I was frightened.
Did you see him after he was released from prison?
After he was released from prison, he went straight to war and he died in the war.
How do people relate to you knowing you are a daughter to a famous freedom fighter?
Isaac Boro was a phenomenon. Growing up,
I attended Government Secondary School, Kaiama, his hometown. From his
pictures, I look a lot like him when I was younger. People used to get
scared of me even my fellow students. They felt that dating Isaac Boro’s
child was like Boro was coming to kill them. They believed he used to
take a walk with his army boots around the village (Kaiama); that if
they had anything with his daughter, something terrible might happen to
them. That was the experience I had and it was terrible. No one told me
what they were feeling but I felt the resentment.
Does your father’s name open doors for you?
One can knock at any door and one will
enter. After the knocking, I don’t think much happens. I do not get
favours because of my father’s name.
Who were your father’s close friends?
My father did not have friends. He only
had work associates. I admire him so much. To be close to him, one must
be productive. If he were alive today, he would have expatiated on his
person. I was told that during the 12-day revolution for the declaration
of Niger Delta republic, there were some persons he described as
traitors that were also part of the struggle. He disconnected himself
from them because they betrayed the cause. I still like and respect him
even in death.
How close were you to your father?
I was only five years old when he died.
My mother told me that when she took me to him, he would say he did not
like to see me cry. I was not a crying baby though. He loved me.
How would you describe your father’s social life even though you were only five years when he died?
Regarding his social life, I think my
mother was very jealous. As I said earlier, his life was connected to
something. He was a police officer. He worked intensively in the police.
He also attended the University of Nigeria, Nsukka. He did not stop
there. He joined politics. Those were his social life. He didn’t have
so much social life. His brain was fast, most times irritable to others,
especially those who could not follow his pace. Some people might see
me like that as well because I like to work to perfection.
What ideals have you learnt from him?
We should go back to the struggle. I
think I like the struggle. It is part of the ideals I learnt from him.
Some people, including me, were not very pleased that he left us to
fight for the liberation of people he did not really know.
Every child needs his or her parents.
One needs both parents. Even if the man is poor and lives in a makeshift
apartment at least he is there to relate with his children. He stated
it in the struggle that he was not in it as an individual but that it
was what he stood for. It was his identity. What he stood for was
encapsulated in some of his speeches. He said, “Today is a great day,
not only in our lives, but also in the history of the Niger Delta.
Perhaps, it will be the greatest day for a very long time. This is not
because we are going to break heaven but because we are going to
demonstrate to the world what and how we feel about oppression.” This
was the speech of young man who had not lived life at all at the time.
The remains of your father
were interred in a cemetery in Lagos and later exhumed 45 years after to
be buried in Ijaw Heroes Park in Bayelsa. What was the reason for that
since he was a national hero?
Celebrating a national hero is not just
by word but by action. If they said my late father was a national hero,
how come his birthday is not recognised? Why is it that we do not read
about him in the history books?
He was an Ijaw hero and I am proud that
he was. Not only an Ijaw hero, he was the Niger Delta hero because he is
even better celebrated in Delta State, Edo State and other places. I
remember when I was in Maroko, when his classmates in the university
heard that Isaac Boro was our father, my younger brother and I, they
gave us money. They said they loved our father so much. He was not just
an Ijaw hero. He was a hero for all the minorities.
Your father fought for the unity of Nigeria during the civil war in which he was killed…
He died in the process. He got something
of what he wanted like the liberation of Rivers State. Rivers State
was given to him. It became a state. But he fought because of the lack
of socio-economic development in the area. There were no roads,
electricity, water, health care facilities and educational
institutions. In those days, they used to travel many miles to submit
application forms for anything. One would travel to the old eastern
region. Imagine travelling from Bayelsa to Enugu to submit an
application.
What do you think would be his major regret?
I think his major regret was his
inability to take care of his children. This is so because he was a
loving father. He was a selfless man.
Nationally, I will say he did not groom
those to take over from him. It is said that in vain do people build the
city without first building the men.
His regret would have been “why didn’t I
educate them first for them to understand where I was coming from.” He
was far ahead of his time. The people, as of that time, no matter the
level of their education, were not exposed. They were not educated
through books. They were educated to speak the English language and that
was it. But he was far more educated both physically and spiritually.
Would you say the death of your father was a conspiracy or it was just an act of war?
To me, I will say it was an act of war. My late uncle, Gestop Boro, wrote a lot about him. He wrote some books like Who killed Boro? for instance. I was privileged to ask him some questions when he was alive.
About his death, what happened was, you
know when you have had victories for a while something would happen to
your mind. He went gallantly on the boat as if nothing would happen. He
went to the front of the boat, stood there gallantly, like in some of
his pictures, and spread his leg. He forgot all the principles of war as
of that moment and it was purely accidental. He was killed in a war
situation.
He passed on with his young cousin
Nottingham Dick. His cousin died instantly and was buried in Bonny in
Rivers State. My father, they said, did not die immediately. He was said
to have died later. They attended to him properly and made sure nobody
knew that he had died as the war was not over yet. He was buried
nationally at the Ikoyi Cemetery in Lagos.
He was a national hero. Do you contradict that?
But a national hero is not forgotten.
Isaac Boro was forgotten until he was brought back by the Governor of
Bayelsa State, Mr. Seriake Dickson, for reburial.
Would you say that the
Federal Government does not recognise the contributions of your late
father to the development of the country?
Yes. They do not. We have seen how
people, group of persons are being recognised. When you add value to the
peace and development of the country, you are respected. It seems
Nigeria is a cocktail of groups of persons or a cartel. All the same,
you have to give honour where honour is due.
If Isaac Boro’s ideologies were
addressed, we would not have the Niger Delta problems as we have today.
There could be some grievances that would pop up and it would have been
an entirely different level.
How does his family remember him yearly?
Why should we remember him annually? You
know the trauma when one loses a person one loves so much. One deals
with it individually and collectively. But remembering him annually in
the state, in Ijaw or Niger Delta is the issue. They want to remember
him annually but the way they remember him, is not the best way for him
to be remembered. I would rather not have them remember him at all
rather than remember him halfway.
Why did you say that?
Have you seen any mausoleum built in
Boro’s name where individuals from far and near can go and read about
him? Have you seen a place like that? In the United States, there is
Martin Luther King’s mausoleum and a day to celebrate him for all his
struggles against racism. He is honoured. They have a public holiday
for him. Do we have that? We don’t. What kind of celebration? My
grandfather died, we buried him, did his rites traditionally, he was
buried and once in a while, we look at pictures and remember some things
that he had done. Here, I am being forced as the daughter of Isaac Boro
to remember him constantly.
Who is forcing you to do so?
They are forcing me. That is all I can say. Imagine celebrating Boro and I am taking a tricycle (keke)
to attend the celebration. And the day they celebrate him, there will
be no seats for members of his family even if to at least honour them on
that day. Rather, all the so-called big people will sit at the front
and the family will be pushed behind. Is that a celebration? If you
can’t celebrate him well, don’t celebrate him.
As a soldier and activist, how did he discipline his children?
He wasn’t around to discipline his children. His last child was born after his death in 1968.
How many children did he have?
He had four children.
Was your father a polygamist?
Yes. He married more than one wife.
Don’t get me wrong. As of that time, it was normal to have more than one
wife. Besides, I was told that he was handsome, fair skinned and loved
by many. Besides, he commanded authority. Women love men that command
authority. I am the first child. Felix Boro is the first son; we are of
the same parents. Bunmi Boro is of another woman — a Yoruba woman — and
Deborah born on June 2, 1968.
He declared a republic for
the Niger Delta with some people that led to his arrest by the Federal
Government. Could you shed light on that?
He formed a republic called the Niger
Delta People’s Republic. He formed it with Captain Samuel Owonaru and
the late Nottingham Dick. He was the leader of that group. As of that
time, he was the most enlightened one. He was the only one that had
attended a university and a son of a headmaster. Dick was called from
Ghana to join them. The entire struggle was beautiful. They allowed my
father to lead them and they all knew their roles and had constant
meetings. I spoke with Owonaru. He is alive and lives in Kaiama. I
spoke to him on several occasions on what they did and how they did it.
After hearing him speak about it, I knew that it was a privilege they
could do that.
How many of his colleagues in the struggle are still alive?
Many have passed on. But the ones that
we talk so much about are Captain Owonaru, Dick and Isaac Boro. Capt
Amangala was also part of the struggle. That is to tell you that the
struggle was not just armed struggle, it was also an intellectual
struggle. Everything was marked out. The central aim of the struggle
was to ensure the development of the entire Niger Delta region.
How did his death affect your education?
Our late grandfather sent for us from
Lagos, when we got there, he was paying the school fees. He was a
contractor. Sometimes, contractors are not paid on time. They just give
them mobilisation and then they use the money to work. After that, they
begin to go through offices constantly to get their money. At times,
there was no money to pay my school fees. Thirty naira was my school
fees then in the 70s. I expected something like a scholarship. Why
didn’t the authorities in Rivers State then give us scholarship? Why did
I have to go to the Ministry of Defence to access my scholarship but it
was not recognised abroad. When one dies in active military service
according to the military rules, one’s children will be sponsored and
trained until they attain 21. No one told me about this. I read about it
and I started pursuing my scholarship at the age of 18. I went to the
Ministry of Defence to get my scholarship. Finally it was approved and I
was told to submit all the tellers that I had. I could not get many of
them. I got refunded on the few I could get. I later realised that my
scholarship was not recognised abroad. I travelled to Denmark. In
Denmark, I had to marry at a tender age to get my green papers and my
residence permit like anybody else.
How old were you when you got married?
I was 19 years old. The person I married is the father of my son and my son is fine.
Do you have any regrets marrying early?
I have no regrets whatsoever.
The Shehu Shagari administration in 1982 gave your father a national honour posthumously. Was that not enough rcognition?
What would make my father happy in his grave is that the children he left behind are taken care of.
What do you do now?
In Denmark, I studied Accounting.
Later, I decided to study Nursing. I have B.Sc Nursing. I worked in two
countries – Denmark and the last posting was Norway. I love the nursing
profession so much. After sometime, I was hungry for Nigeria so I
returned home.
When I came to Nigeria, Governor Seriake
Dickson appointed me as Special Assistant on Health. I used that
portfolio to establish a non-governmental organisation with nurses. I
groomed newly trained nurses from the school of nursing in Tombia,
Bayelsa. I got them from eight local government areas. We still keep in
touch with them. Currently, I work as a supervisor at the Skills
Acquisition Centre, Boro Town in Kaiama, under the Presidential Amnesty
Programme. We do have a clinic there. I am back to my nursing.
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